Amerika

American Renaissance points out a vital problem with the Caucasian animal, namely its seeming lack of racial loyalty under duress:

The racial dynamic in prisons puts whites at a tremendous disadvantage. First, whites are often outnumbered by both blacks and Hispanics. But far more important, just as they show no racial solidarity in “the free world,” whites in prison do not band together to protect each other from predators. As No Escape reports, Hispanics sometimes rape Hispanics, and blacks sometimes rape blacks, but neither group permits anyone of another race to rape its own people. If a black tried to “turn out” a Mexican, the Mexicans would riot and try to kill him. Blacks also defend each other from white or Hispanic rapists. It is only whites — unless they are known members of white racialist gangs who do stick together — who are on their own and can be raped with impunity. It would be hard to think of a more cruel consequence of stripping whites of racial consciousness.

It is important to read this in context: these are whites in prison, many of whom are not really good people at all. It is quite possible to go to jail in this country for something that is not bad, but the majority of people in jails are sociopaths. Lots of people use drugs, for example, and some guys get sent up for wrong place/wrong time. But the rest are probably greedy dealers.

White Nationalists bemoan the fact that whites do not stick together. They do not do it at the ballot box, nor in the media, nor in conversation. Whites seem to identify more with the type of automobile they drive than with race. If pushed, most of them will admit that they like to live near, work with, and befriend “people like me” but will not elaborate.

This is why we should face the ugly truth: there is no such thing as the white race.

But first, let us look into the other reasons why whites are not particularly race-loyal. The first is that whites still perceive themselves as a majority in power and as a result see no reason to be racially alert, and the process of awakening takes many years, so when thrust into prison or another rough situation, they are not prepared to think in racial terms.

Another important reason for the missing white cohesion is that whites are highly competitive. This means that we see each other not as natural allies, but as the other team that needs to be beaten down. In highly competitive situations, helping out the opposition means losing position and prospects.

With this we see the problem of high-trust societies like we have in Western Europe. That high social trust is used against us in class warfare, where those with more than others are perceived as free riders and demonized for their lack of sharing. Think of how your average white parent would react to a child in preschool who refuses to share a toy.

High-trust societies function efficiently and as a result are wealthier and more resilient than other types of societies. However, they also have an Achilles’ Heel, which is that the trust can be weaponized into demands for universal sharing of resources. At first, this seems like a good idea, because it promises to reduce conflict.

The problem with it however is that it also reduces trust. When any person can launch a social attack on you for what you have, it is best to socialize only with those who you know will not do so. This is why class warfare produces even more radical class separation: each class can only trust others of the same class, and so naturally acts to exclude all other classes.

In addition, whites do not perceive a need for racial unity because they still see themselves as the majority in Europe and the USA. For those of us who have grown up in majority-minority areas, this is laughable delusion, but most people take a snapshot of the world around age eleven and expect it to be (mostly) that way for the rest of their lives.

As a result, most whites expect that the mostly-white communities of the 1980s and 1990s still exist, when in fact rising majority populations, refugee resettlement and redistribution of Section 8 housing to the suburbs has changed the nature of those communities. In addition, propaganda in schools has raised new generations who see this not as threatening but positive and cheer their own replacement.

Majorities are notoriously slow to defend themselves. The reason for this is that they do not recognize themselves as having an identity as a majority since they view themselves as the norm. To whites, identifying with being white is like introducing yourself as an aficionado of breathing air.

Because of this majority status, people within a majority identify with smaller groups (lifestyle, class, region, profession, religion) and see no link between themselves and others who share a genetic background, identified as generic because it is of the majority, but not the special interest group to which they belong.

Minorities on the other hand are constantly reminded of their racial identity. They are aware every minute of every day that this society was not designed, created or maintained in its healthy days by people who looked like them. Instead, it belongs to the Anglo-Saxons who founded it, drove out the murderous Indians, and set up systems of law, economics and culture which reflect their heritage.

In addition, it is important to note that white diversity does not work, just like every kind of diversity does not work. Poles and English and Germans and Italians can work together, but at the end of the day, they want to go home to neighborhoods filled with people “like them.” This is why ethnic groups have steadily been pulling apart in America, starting with white groups.

This is why there is no white race. There are white ethnicities, but many of these reflect an origin in Nordic-Germanic people and subsequent admixture, so they are alien to the root and resent it much as minorities resent the majority. Someone of Irish-Italian descent who is told that white diversity does not work inevitably retaliates by insulting Western Europeans. Diversity creates resentment, even among whites, and among admixed whites like Southern and Eastern Europeans, envy and hatred of the Western European founders can be seen as clearly as it is in Hispanic, Black, Asian, Arab and Amerind groups.

We do not view ourselves as a white race because of internal differences, and trying to force us to do so will fail as it has in the past. We know that there is a seed of our people which came out of Asia, brought its blonde-haired long-faced blue-eyed presence among us, and melded with lower castes of previously mixed whites from Central Europe with some ancestors from the Mediterranean.

All of our literature alludes to this distinction in castes, where those who are blonde, tall, long-faced and cerebral rule over the darker, shorter, and brown-eyed lower echelons. In German, Scandinavia, England, France and the Netherlands this is recognized as true, as it was in American class tension literature from the last century. Whites are different based on percentage of Nordic-Germanic (“Aryan”) heritage.

Those who are not Nordic-Germanic tend to want to displace that group, so that the shorter/browner trace admixed Central Europeans — who are either a previous iteration of Europeans, or a group with some mixture that happened in the near Middle East — can rule in their place, just like minority groups agitate for overthrow of whites. Every group wants to rule the world, and needs to displace higher groups to do that.

Some would call this white supremacy, but in actuality, it is a revelation of the caste system within whites which ranks us by degree of admixture, plus the natural tensions of diversity in which every group wants to be in power.

The good news is what white unity is not what we need. Our future will be one of balkanization, or many small tribes breaking away from the failed nation-states of liberal democracy. These groups will be defined by a cascade of race, ethnicity, caste, religion and region on a basic level, with additional modifiers like lifestyle, sexual preference, politics, philosophy and profession.

For example, you may find a neighborhood filled entirely with Irish Catholic ship-builders, or a gay neighborhood that is open to whites and Asians. Maybe there will be a community of metalheads or punks somewhere, like the squatter communes of the 1970s. Perhaps people will find nice WASP neighborhoods isolated by high walls and armed turrets. We are entering a time of collapse when government is an enemy.

In the coming “balk,” being one big group is not useful. Being a distinctive group is however. For example, Western Europeans can recognize each other by sight and immediately read caste/class status, so they group together well. That distinctiveness counts in the split seconds before encountering another person or group will turn out to be friendship or racial violence.

There will be no middle ground. Where old school racism was based on stereotypes and perceived slights, new school racial politics will have a simple rule: if he is of my tribe, he is good; if he is not, he must be killed quickly before he calls others from his tribe to conquer mine. Friendship or violence will erupt seconds after meeting, and to be indecisive is to die.

This saves us from a unique form of suicide that many — usually from the admixed groups of “whites” — think is a really good idea. They want to create a white group, at which point they abolish distinctions between types of white (Western, Eastern, Southern) and caste/class differences. That will produce a generic white group with none of that traits of the group that made Western Civilization great.

Our suicide move would be to throw all whites into a category for purposes of defense, just like in the prison written about above, at which point interbreeding will be natural. This means that all of the white sub-groups will assimilate each other, losing ethnic distinctiveness and caste orientation. This will create generic Europeans who will lose their distinct traits.

To do that, in effect, will be to genocide ourselves. Western Civilization pops up from time to time in different places. Those societies eventually fail, and then the members of the tribe move on to another place and start another society. Ancient Greeks fleeing the fall of Athens went into Central Europe just like Europeans fleeing their socialist states came to America.

But the core, the essence, of Western Civilization remains its Western European people. These are basically still the same group that ranged the steppes, set up empires across Asia, North Africa and Europe, and provided the genetic seeds for the Greek, Roman, German and Nordic empires. These are the Western Europeans.

America has fallen, and Europe is dead for all practical purposes, but as long as we have our people, Western Civilization can rise again. This is why all of our enemies, both white and non-white, want to destroy that group. (Note: there are many non-whites who do not want to destroy us, but their position is a relative rarity because diversity creates such intense minority-majority resentment).

If we mix all the whites together, we will bring in the trace admixture of Asiatic found in Eastern and Southern Europe, which rather than being reduced will be amplified as racial mixing tends to be. At that point, we will have destroyed the seed of our unbroken heritage, and replaced it with a mixed future.

That will lead to white third world countries, where a light-skinned group with the features of the Middle East rules over a slightly darker but dumber herd. If we mix within the “white” race, we will produce a hybrid society like those of Iraq, Mexico, India, Brazil, and the Levant. We will have destroyed our potential for restoring Western Civilization that way.

As the West slowly awakens from its latest stupefactive flirtation with equality, interest in nationalism has risen to new heights. The problem is that the newly-minted “nationalists” are taking Leftist assumptions with them, and so they want an egalitarian nationalism, which is the exact opposite of what nationalism is.

We can see nationalism in white attitudes toward other whites. Nationalism is not race-patriotism, or swearing fealty to the “white” race, but hierarchy including caste and a rough calculation of how much Nordic-Germanic is present in each person. Its ultimate goal is not to form a political herd, but to preserve the subspecies of our peoples, and this cannot be done by combining or associating them.

Tags: admixture, aryan, caste, class, hierarchy, miscegenation, nationalism, nordic-germanic, race patriotism, trace admixture, white nationalism, white power, white race, white supremacy