Amerika

On the right, it is popular to disclaim “ideology” and “politics.” There is truth to this, since the right is consequentialist and thus not based in should-be thinking like the left, and neoreaction is not populist, so it does not fall under politics which is itself a creation of democracy.

However, there is also a fallacy here. Ideology can mean any doctrine or philosophy with an end result of changing the world. Politics means any thought or thought process which addresses political change. Trying to step out of these things that way, and claim to be a theory above it all as some in Tradition and Neoreaction do, despite being well-intentioned, leads to confusion because it is not wholly true.

Any belief, even if a reality-based one as all consequentialist ones are, becomes both ideology and politics because it competes with ideology and intends a change in politics. To play a categorical game of denying this seems clever at first, until one realizes that by doing so, the belief system has stated itself as personal preference alone, and thus, has no application beyond how you order your lawn and 401(k).

While the corporatist line of Neoreaction is tempting, in which people sign on to managed communities where a corporation returns value and is accountable for its services, in reality these places show the downside of capitalism unchecked by culture: crass commerce, mixed-race social chaos, and a need — as time goes on — for increasing internal security as in the style of leftist states.

New Right introduced new “thought methods” just as Neoreaction and Tradition did. All of these beliefs fall under rightism not because right-wingers claim them, but because their ideals fit into the basic rubric of the right: consequentialist, or results-based, with a transcendental aim for “the good, the beautiful and the true” or “the perennial things” (Huxley) or “Tradition” (Evola).

While these new intellectual methods give us better ways to discuss the need for a society based on the above, they do not escape us from their intent: to change politics and counter ideology. It is best that all be honest about this, as otherwise we fall into the traps that allow leftist entryism, namely making our philosophy solely a “personal preference” or series of choices made while shopping for goods and services, and allowing entryism by making the method more important than the aim.

Tags: aldous huxley, consequentialism, conservatism, corporatism, julius evola, neoreaction, new right, tradition, traditionalism, transcendentalism