Amerika

Two of the questions that have baffled writers in our time: Why do we not fight back? and Why are we failing to reproduce? The same answer addresses both: our people are existentially miserable.

Existential misery refers to concerns related to existence itself. People who are existentially happy believe they have purpose, that the world is basically good or at least not headed toward failure, and that they will have meaningful lives.

These are the questions of purpose and meaning that disturb our sleep in the middle of the night. Those who feel existentially lost sense that their lives have no greater meaning than material consumption and labor, and tend to self-destruct if they are above a certain level of intelligence.

At the core of an existential question lies the troubling idea of hope. Those who have realistic hope, meaning that things will turn out for the best based on the sanity and stability they see in their civilization, tend to thrive and be productive, happy and connected to the world around them.

On the other hand, those who lack hope tend to destroy themselves by failing to reproduce, self-sabotaging, and other behaviors of unhappy animals. This shows us that the central question regarding European-descended people is Why are we so hopeless?

We have no faith that our lives are good or that the future will be good; in fact, even if we are afraid to articulate this, we believe the contrary. This is made difficult by the fact that on the surface, all is shiny and wealthy, happy and content.

People drive by in new cars. They go to jobs with fascinating titles. They always have new gadgets and objects to discuss, if not the 500+ channels of cable and internet. We have progress. We are good. Or are we?

Despite all outward signs of being good, we — the descendants of those who made this civilization — do not like our society. Its wealth is wonderful, but seems to mostly go to the wrong people. Its technology is great, but always glitches and then breaks down after only five years.

We want to escape it, in fact, which is why everyone dreams of getting rich and bailing out. An entire society is a hamster on a wheel, just for the chance to escape that society!

Our people are miserable is this is why they are dying out. Conservatives shut the door on the world, go back to work, pay their taxes and grumble to let off steam, then do nothing. Leftists find their Utopia empty, and redouble their efforts. No one is happy with the situation, but because they are atomized by social isolation, they engage in “compensatory” behaviors or those which make the individual feel better about the world rather than attempting to change it.

Nowhere has this hit harder than with Generation X. Growing up as “latch-key kids” who were the products of divorce and social breakdown, Generation X realized that they were going to be adults in a world without social order. They could rely on nothing, were targets of predatory business and government, and saw that their society was entirely without future. They retaliated with a dropout culture that matured into total rejection of society and a desire to destroy it.

The result is a nation ready to split in half, with one side belonging to the Left and the rest for the realists. The realists will identify the following as the fatal flaws of liberal democracy that have shaped the lives of Generation X and made them detest society:

• Diversity. People want to grow up in a society where there is a strong social standard of what is correct behavior, and therefore, they know what to do in order to be rewarded. Leftism favors a social standard which changes all the time but reverts to the same core concept, equality or the individual being safe from the consequences of his actions. With even a tiny amount of diversity, the social standard is eroded by different customs and values, creating a hybrid standard that verges on the generic. Our people now have no idea how to participate in society, so withdraw, and this makes them neurotic and lowers their self-esteem.

• Sexual Liberation. In theory, sexual liberation sounds like it removes the pressures of sexual selection. In reality, it ensures that no strong bonds form between people for whom each partner is merely another sexual experience. This ruins families by creating faithless marriages, and gives children no hope of the type of eternal, pure love that they crave. To the “liberated” person, marriage is an extended form of dating, and as in dating, the relationship is terminated when it becomes too inconvenient for the individual, ending any hope of strong love or long-term pairing.

• Equality. When first described to us, equality sounded like pacifism applied to class struggles: everyone is accepted, and all are included. In practice it always means taking from the successful to give to the unsuccessful, which breaks the spirit of those who have achieved anything by watching the fruits of their work drain into the pool for support of those who do nothing and become destructive as a result. It punishes those who rise above, making it inefficient to be anything but mediocre, and then everyone suffers from the resulting wave of ineptitude and lack of comprehension.

• Political Correctness. In order to accept the Other among us, we require Soviet speech codes in order to prevent the clash of values systems being noticed. Each group has its own self-interest, and that includes dominating the others so its own value system prevails, so political correctness is used as a weapon to silence the majority or even simply realists so that the conflict can continue.

• Sexual Equality. As a result of egalitarianism, women entered the workforce, effectively doubling it and installing into it people who were masters of endless detail but prone to miss the big point. The result has been that all business initiatives converge on the same laundry-list of important details and miss what makes those products and services distinctive, lowering quality and making jobs mind-numbingly boring, while simultaneous decreasing real salaries and forcing everyone to work later hours to outpace the “class president” women of the Hillary Clinton archetype.

• Disorder. Without values, social classes and a culture we can share in common, there is no social order outside of Leftist ideology and what police, public shame, lawsuits and fines enforce on us all. This makes people despair of ever being rewarded for doing good, and instead they focus on tangential personal hobbies that do not fulfill them and instead make them more alienated and less likely to relate to one another.

• Make-Work. Beyond women in the workforce, the onslaught of unions and affirmative action resulted in all jobs being subdivided into detachable parts, like the “cogs” of industrial revolution lore made even more isolated and boring. People attend jobs more than work to an end, and spend most of their time cleaning up after other people, which penalizes the intelligent and makes them angry, vengeful and controlling.

This is the nightmare into which our Leftist regime launched Generation X starting in the 1980s. Back then, the disaster was just beginning to gain momentum, but none of us thought there was any future in this world. This created zombie citizens who wander alone through the world, finding nothing of importance and like a star before becoming a black hole, imploding on themselves.

Generation X is a group born without hope. Their parents, the 1968er “Me Generation” Baby Boomers, climbed up the ladder and then pulled it after them, leaving people stranded without a civilization that gave them any hope. In this hopelessness, they have begun to die off, having known since their early teens that this disordered, insane world offered nothing but death.

Along with millennials, Generation X propelled the Alt Right to prominence because they realized that the collapse was upon us. Society was dead when they were born. We are now just carving up the remnants. The only fix is to radically remove the insanity foisted upon us by tearing it down to its roots, and excising those. Extremity is no longer extreme; it is the bare minimum for survival, and this is why the Alt Right arose among Generation X.

Any solution will begin with peeling back the above policies. Remove affirmative action, sexual equality, diversity, unions and equality from the law, and leave it up to people — not government or ideology — to organize their lives. Only in this way can we back away from the abyss, and then run in another, more constructive direction.

Tags: abyss, alt-right, diversity, egalitarianism, generation x, latch-key kids, make-work, sexual equality, sexual liberation, social order, void